Community: Orchestral Christianity

(2nd of 2 parts begun April 2, 2005)

And you will be hearing of wars and rumors of wars; see that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning…

Matt 24:6-8 (NAS)

I see the church as an orchestra that needs to play in every season. In these days, some of us need to play the theme of peace and non-violence, which is at the core of God’s heart for the universe (Ps. 34:14; Mt. 5:9; Rom. 14:17). This is a prophetic reminder to a world that is prone to conflict that the Father calls us to peace. Still, others need to pick up the harmonies of mercy for the innocent caught in the crossfire (Ps. 41:1). Others need to play the melody of prayer for those in leadership (1 Tim. 2:1-2). Others need to play their energies for refugees (Is. 25:4). Others for the soldiers (Lk. 3:14; Mt. 8:9-10). And there are dozens of other ways that we might play the symphony of Christ’s compassion for the world.

I’ve been forcing myself to remember the people in this because they are those for whom Christ died. He didn’t die for a cause—the cause of patriotism, the cause of peace, or any other cause. He died and rose that whoever believed on Him would have eternal life. He instructed us to pray for God’s Kingdom to come and His will to be done on earth as it is in heaven, and then to serve that world in His name.

It seems to me that our Father has many things He would say to this world and that He is relying on His church to say them. No single person will be able to reflect the facets of His heart, but His church can, acting together, each playing the instrument of his or her gifting. The challenge is for each of us to play our particular instrument in concert with the others and not withdraw to play a solo or assume that some “musicians” aren’t fit to play.

Here’s my dream: I envision a gathering of believers who affirm one another in their conscience and calling. I see a group gathering around to pray and commission others to minister as intercessors for the refugees and the poor, perhaps even help send someone to work with Mercy Corps or other relief organization. I would like to see people gathering around to affirm and commission some folks to, in a Christ-like manner, call for peace and remind the world of the Prince of Peace who is its only source. Can you see it? Can you envision a “sending out” of somebody to preach on the streets, or work for justice for the poor, or reverently march in a demonstration for peace, or send encouragement to soldiers in the conflict? Nothing I’ve mentioned falls beyond the pale of God’s heart for the world. We may not all share the same passions, but we all can honor one another’s conscience.

Though the nations rage—and it looks like we better get used to it—we should remember that they are all, even the United States, a drop in the bucket (Is. 40). Though we are Americans, we are citizens of God’s Kingdom first. We are members of God’s symphony. Perhaps the Lord is inviting us to prepare for the coming days by encouraging each other to become skilled with the instrument He has given us to play, and then to play our part faithfully.

Community: When Opportunity Hammers

(1st of 2 parts)

How small is the earth to him who looks from heaven.

The call to oneness is a call to see things from a different vantage point, a different perspective. Paul has said that we are seated with Christ in heavenly places. It is from there that oneness begins. Imagine the view from a high place. From the heavenly places we would see two things are true about the world, it is imperfect, and it is incomplete. Yet, from the heavenly places, where the end is seen even from the beginning, these “realities” become of little concern. The coming of eternity heals them both. That isn’t to say that earthly things are of no concern. Of course not. The poor and the oppressed are ever on the mind of God. It could be said that every living soul is a doorway to heaven. The door may be locked, but if it is, it waits for a key. Relationships are the business of heaven—eternal business. The problems begin when we become concerned with issues and ideologies; policies and procedures. When we are drawn into those things we have abandoned the heaven-born perspective and backed away from people. We seat ourselves in earthly places and see through intellect and reason. Peace becomes a movement rather than a facet of God’s character. Prosperity becomes a goal rather than a blessing; life an issue more than a sacred trust; liberty an idea, not a gift.

All of this is drawn from the experience we had with a young couple who were a part of our church community for a time—sadly a short time. World events had been burdensome. America was going to war in the Middle East and the couple, pacifists with heartfelt feelings about the wisdom of any war and this war in particular, had spent some time in street marches downtown making their feelings known. Truthfully, I had my own questions about the wisdom of war. Having lived through the Viet Nam era, I had no fantasies about the infallibility of American foreign policy. Furthermore, my son was about to become one of the pawns in the game. I didn’t like it one bit.

The presence of this couple gave our faith community, young and old, an occasion to consider our calling in the world, both individually and collectively. We discovered a good deal of diversity in our viewpoints. Diversity is good, right? Well, yes, but it is also challenging. When people of good conscience come together and discover that their passions don’t resonate in exactly the same ways it’s tempting to write each other off. We may find ourselves holding others a prisoner to our conscience.

Such moments represent an opportunity for the church.
(to be continued)

Reflections: God as Artist

I have noticed that paintings are best appreciated from a distance. It is from across the room that a painting is likely to stir the heart and awaken our emotions. Often, when we step closer we see the nuances of color, the technique and the skillful use of texture. Focusing on the details, we can appreciate the genius of the artist,but the wholeness of the painting is lost. Moreover, most artists are not as interested in showcasing their technique as they are in revealing their heart and awakening the heart of others. That is the difference between an artist and a narcissist.

God is an artist.

Community: Deliberate Obedience

By Community, I mean the commonwealth and common interests, commonly understood, of people living together in a place and wishing to continuing to do so. To put it another way, community is a locally understood interdependence of local people, local culture, local economy, and local nature…A community identifies itself by an understood mutuality of interests. But it lives and acts by the common virtues of trust, goodwill, forbearance, self-restraint, compassion and forgiveness…Community life is by definition a life of cooperation and responsibility. Private life and public life, without the disciplines of community interest, necessarily gravitate toward competition and exploitation.
~Wendell Berry, Sex, Economy, Freedom & Community-a collection of essays. pp. 120-121.

This is where community and much of our experience with conventional church structures part company. If Berry is right in his definition of community, then most of our experience in church does not reflect it. It seems to me that our people—by that, I mean the followers of Christ—should naturally reflect the qualities that Berry mentions. Indeed, those very qualities seemed to emerge quite spontaneously in Acts chapter two. The significance is in the fact that there were no other influences on the newborn church than the gospel message and the presence of the Spirit. There were no slick programs and stewardship drives. No Evangelism Explosion, Experiencing God, or Purpose Driven Life. There was the gospel, the Spirit and the Church. Mix the three and the elements of community came forth like a fragrance.

It needs to be said that the conditions in Jerusalem at the time were unique. Many of the new believers were pilgrims on the verge of packing up and heading home. To have one’s travel plans interrupted by the Spirit of God made a change of plans imperative. Still, the first century response to the need of the moment is instructive. Hospitality was a natural answer to the plight of homeless travelers who, based on the surprising events, needed to remain to find out what came next for a follower of Jesus. Proximity to other believers was a simple necessity. Interdependence became a way of life. The result of the new church’s answer to the Holy Spirit and the new life He brought was, “day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God, and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”

I heard my wife, Jody, say the other day, “Community isn’t about affection, it’s about conviction.” I think she is right. I think that buried in the soul of every believer is the understanding that we are not to live independently, but interdependently. If we listen carefully to the prompting of the Spirit, we can hear the command (note it’s a command, not an invitation or suggestion) to love one another. Commands don’t happen by accident; neither do they always happen by preference. Sometimes commands must simply be obeyed. Community is the environment that God creates among us that best supports the Great Commandment, love God, love your neighbor. Without deliberately choosing an environment in which we can do unto others as we would have them do unto us, whether we prefer to do so or not, we will never fulfill the law and the prophets which Jesus declared was the desired outcome of such conduct (John 7:12). Berry’s community, then, isn’t a pleasant image—a Kinkade painting—but a description of the life we must choose purposefully.

Polity: Bible Offends the Court

-Associated Press, March 29, 2005.

The Colorado Supreme Court…threw out the death penalty in a rape-and-murder case because jurors had studied Bible verses such as “an eye for an eye, a tooth for a tooth” during deliberations…During oral arguments before the Supreme Court last month, defense attorney Kathleen Lord said the jurors had gone outside the law. “They went to the Bible to find out God’s position on capital punishment,” she said. [On a 3-2 vote, justices ordered Robert Harlan to serve life in prison without parole for kidnapping 25-year-old cocktail waitress Rhonda Maloney in 1994, raping her at gunpoint and then fatally shooting her].

My thoughts do not run on the issue of the death penalty. That is grist for a different mill. I am intrigued with the implications of a judicial review that remediates the decision of a jury on the basis that the jurors sought guidance from the Bible. To reject conclusions about law and morality that come from the same source that the founders of this nation used to organize the judicial system in the first place is colossal hypocrisy. The Colorado jurors could do nothing less than they did (the “offending” juror who brought her Bible into the jury room said as much) and the Colorado Supreme Court should have respected that.

The fact is, they didn’t. What the Colorado court did was demonstrate the emerging reality of living in the world as Western culture is shaping it: opinions that purport to come from a source external to time and space are not welcome. The Bible, regardless of its centrality to the personal life and conduct of citizens, or its fundamental contribution to government, is to be regarded as extraneous material—outside the law. Although there were two dissenting votes on the court (interestingly, by women who seem to be better able to find the relationship between belief and conduct) the conclusion of the court overruled the decision of the jury who had expressed themselves according to their conscience, having gone “to the Bible to find out God’s position on capital punishment.”

So what should we Christians do? Rail against the system? Declare an assault on the court? Man the battlements? Sound the alarm and call reinforcements to the next front in the culture wars?

I think not.

To decry the bias of the court against people of faith is to take a self-serving road. To demand our rights is to forget that we have none, only privileges purchased for us by the grace of God and the cross of Christ. Our job is not to change the system, but to walk faithfully in it—at times to be thrown into the teeth of it. We can make two equally grievous errors when faced with the rejection of society. We can change to suit the dominant culture, or we can try to change it to suit us. The first is to forget who we are; the second is to become distracted from the walk of faithfulness in an attempt to salvage a world bent on self-destruction.

What the Colorado Supreme Court thinks of a juror’s walk of faith is, in the end, irrelevant to us. The jury did its job. The court undid it. We can expect more of the same. But the reverse needs also to be true. No matter how many times the walk of obedience is challenged and rejected, we should be found walking still. Jim Wallis, editor of Sojourners, said, “The great tragedy of modern evangelism is in calling many people to belief but few to obedience.” The best hope for change, then, is not in the objections of a few believers critical of the system, but in the faithfulness of the many who, in their obedience, refuse to be shaped by it.

What Floats Our Boat

I just ordered a recent new book by Jim Wallis–haven’t got it yet–called God’s Politics : Why the Right Gets It Wrong and the Left Doesn’t Get It. Sounds intriguing.

Here’s another quote I like from
The Sacred Romance, by Brent Curtis & John Eldredge
(Thomas Nelson, 1997) pg. 207-208

We were meant to remember together, in community. We need to tell our stories to others and to hear their stories told. We need to help each other with the interpretation of the Larger Story and our own. Our regular times of coming together to worship are intended to be time so of corporate remembrance. “This, God has done,” we say; “this, He will do.” How different Sunday mornings would be if they were marked by a rich retelling of the Sacred Romance in the context of real live. This is a far cry from the fact telling, principle listing, list keeping that characterized much of modern worship.

One of the reasons modern evangelicalism feels so thin is because it is merely modern; there is no connection with the thousands of years of saints who have gone before. Our community of memory must include not only saints from down the street, but also those from down the ages. Let us hear the stories of John and Teresa from last week, but also those of St. John of the Cross and Teresa of Avila … Let us draw from that “great cloud of witnesses” and learn from their journeys, so that our memory may span the story of God’s relationship with His people.

Remembering is not mere nostalgia; it is an act of survival, our way of “watching over our hearts with all diligence.”

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